Archetypes

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Unlocking the Unconscious: An Exploration of Jungian Dream Interpretation

Jung proposed that dreams serve as a tool for psychological integration, bringing to light aspects of the unconscious mind. He wrote, “The dream is a little hidden door in the innermost and most secret recesses of the soul” (“The Meaning of Psychology for Modern Man,” CW 10, para. 304). Rather than viewing dreams as merely disguised wish fulfillments, as Sigmund Freud did, Jung saw them as a bridge to our unconscious, echoing our deepest thoughts, desires, and fears.

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Puer Aeternus: Its Impact on Personal Growth and Relationships

Puer aeternus. Latin for “eternal child,” used in mythology to designate a child-god who is forever young; psychologically it refers to an older man whose emotional life has remained at an adolescent level, usually coupled with too great a dependence on the mother.

The shadow of the puer is the senex (Latin for old man), associated with the god Cronus—disciplined, controlled, responsible, rational, ordered. Conversely, the shadow of the senex is the puer, related to Hermes or Dionysus—unbounded instinct, disorder, intoxication, whimsy. Like all archetypes, the puer is bipolar, exhibiting both a “positive” and a “negative” aspect.

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The Wise Old Man: Exploring the Psychology of the Archetype

The wise old man (also called senex, sage or sophos) is an archetype as described by Carl Jung, as well as a classic literary figure, and may be seen as a stock character. The wise old man can be a profound philosopher distinguished for wisdom and sound judgment.

In literature, the sage often takes the form of a mentor or a teacher to the hero, playing a crucial role in the hero’s journey. The sage archetype may be portrayed by a God or a Godess, a magician or wizard, a philosopher or an advisor.

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Anima & Animus Archetypes | Salvador Dali | Carl Jung

Understanding Anima & Animus: The Archetype Anatomy

Anima and animus are gender specific archetypal structures in the collective unconscious that are compensatory to conscious gender identity.

One of the most complex and least understood features of his theory, the idea of a contrasexual archetype, developed out of Jung’s desire to conceptualize the important complementary poles in human psychological functioning. From his experiences of the emotional power of projection in his patients and in himself, he conceived first of the anima as a numinous figure in a man’s unconscious.

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Understanding The Persona: Archetype Anatomy

The persona, for Swiss psychiatrist Carl Jung, was the social face the individual presented to the world—”a kind of mask, designed on the one hand to make a definite impression upon others, and on the other to conceal the true nature of the individual”.

Jung’s individuation process starts from this level, of the persona, of the social mask, trying to break the artificial convention through awareness of its presence and function, and the attenuation of its often oppressive-imperative character.

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The Shadow Archetype: What It Is and How It Affects You

The shadow as a concept comprises everything the conscious personality experiences as negative. The shadow, Id, or shadow archetype refers to an unconscious aspect of the personality which the conscious ego does not identify in itself.

In dreams and fantasies the shadow appears with the characteristics of a personality of the same sex as the ego, but in a very different configuration.

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Understanding the Collective Unconscious: A Guide to Carl Jung’s Theory

The term collective unconscious was originally coined by Swiss psychologist Carl Gustav Jung (1875-1961) and has been elaborately explained in his book Archetypes and the Collective Unconscious. It represents a form of the unconscious ( the part of the mind containing memories and impulses of which the individual is not aware) common to mankind as a specie and it originates in inherited structures of the psyche, passed on from generation to generation.

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The Power of Individuation: Uncovering Your Authentic Self

In Jungian psychology, also called analytical psychology, individuation is the process where the individual self develops out of an undifferentiated unconscious – seen as a developmental psychic process during which innate elements of personality, the components of the immature psyche, and the experiences of the person’s life become, if the process is more or less successful, integrated over time into a well-functioning whole. Other psychoanalytic theorists describe it as the stage where an individual transcends group attachment and narcissistic self-absorption.

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