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Erik Erikson (1902–1994) was an American Psychologist of German descent, nowadays regarded as the most read psychoanalyst in the United States. His complex career (plastic artist, educator, psychiatrist, psychotherapist and college professor) and his interest for several special aspects of existence (child pathological psychiatry, war traumas, the lives of Indians in reservations, exceptional individuals – Martin Luther King and Mahatma Gandhi) made him choose the concept of identity as key to explaining individual psychosocial development.
Among his most important works are: Identity and the Life Cycle (1959), Childhood and Society (1963), Identity: Youth and Crisis (1968) and Toys and Reasons (1977).
In the social jungle of human existence, there is no feeling of being alive without a sense of identity.
Introduction to Psychosocial Development
Erikson was a stage theorist who took Freud’s controversial theory of psychosexual development and modified it as a psychosocial theory, as he rejected the central importance of the sexual drive in favour of the progressive emergence of identity. Like Freud and many others, Erik Erikson maintained that personality develops in a predetermined order, and builds upon each previous stage. This is called the epigenetic principle. Although he admits that the first years of life play a crucial role in the formation of personality, Erikson does not accept the fact that the ending of adolescence marks the completion of the identity development process. Thus, three of his ontogenetic stages later discussed in the present writing are reached at adulthood.
Erik Erikson emphasized that the ego makes positive contributions to psychosocial development by mastering attitudes, ideas, and skills at each stage of development. This mastery helps children grow into successful, contributing members of society. During each of Erikson’s eight stages, there is a psychological conflict that must be successfully overcome in order for a child to develop into a healthy, well-adjusted adult.
Erikson believed that every developmental stage is characterized by events and conflicts, specific tasks in need of solving which the child, adolescent, and later, adult must adequately surpass for every age and stage in order to acquire a psychological quality. The Personality of the individual is a product of the way they solved the psychosocial crises or conflicts and the psychological qualities he or she obtained or not.
This is why these phases of development have also been called developmental crises – exiting the crisis can be made in a positive or negative way. In each stage, Erik Erikson believed people experience a conflict that serves as a turning point in development. In Erikson’s view, these conflicts are centered on either developing a psychological quality or failing to develop that quality. During these times, the potential for personal growth is high but so is the potential for failure.
The individual who is incapable of dealing with the crisis in an acceptable way will face problems in navigating through the next stage and the future development will suffer. In spite of this, Erikson thinks that the not properly solved experiences specific to a certain stage can be later compensated for. Moreover, successfully solving a crisis can lead to diminished effects in the case of a later deficiency developed ulteriorly.
If people successfully deal with the conflict, they emerge from the psychosocial stage with psychological strengths that will serve them well for the rest of their lives. If they fail to deal effectively with these conflicts, they may not develop the essential skills needed for a strong sense of self.
Erikson also believed that a sense of competence motivates behaviors and actions. Each stage in Erikson’s theory is concerned with becoming competent in an area of life. If the stage is handled well, the person will feel a sense of mastery, which is sometimes referred to as ego strength or ego quality. If the stage is managed poorly, the person will emerge with a sense of inadequacy in that aspect of development.
The first three psychosocial stages are similar to Freud’s psychosexual stages: oral, anal and phallic and are strongly influenced by the adequate care and attention provided by the caregivers.
Identity development book recommendations
Stage 1: Trust vs. Mistrust
From birth to 12 months of age, infants must learn that adults can be trusted. This occurs when adults meet a child’s basic needs for survival. Infants are dependent upon their caregivers, so caregivers who are responsive and sensitive to their infant’s needs help their baby to develop a sense of trust; their baby will see the world as a safe, predictable place. Unresponsive caregivers who do not meet their baby’s needs can engender feelings of anxiety, fear, and mistrust; their baby may see the world as unpredictable. If infants are treated cruelly or their needs are not met appropriately, they will likely grow up with a sense of mistrust for people in the world. This period also determines the individual’s style of attachment.
The only thing that can save us as a species is seeing how we're not thinking about future generations in the way we live.
Stage 2: Autonomy vs. Shame and Doubt
As toddlers (ages 1–3 years) begin to explore their world, they learn that they can control their actions and act on their environment to get results. They begin to show clear preferences for certain elements of the environment, such as food, toys, and clothing. A toddler’s main task is to resolve the issue of autonomy vs. shame and doubt by working to establish independence. This is the “me do it” psychosocial stage. For example, we might observe a budding sense of autonomy in a 2-year-old child who wants to choose her clothes and dress herself. Although her outfits might not be appropriate for the situation, her input in such basic decisions has an effect on her sense of independence. If denied the opportunity to act on her environment, she may begin to doubt her abilities, which could lead to low self-esteem and feelings of shame
He who is ashamed would like to force the world not to look at him, not to notice his exposure. He would like to destroy the eyes of the world.
Stage 3: Initiative vs. Guilt
Once children reach the preschool stage (ages 3–6 years), they are capable of initiating activities and asserting control over their world through social interactions and play. According to Erikson, preschool children must resolve the task of initiative vs. guilt. By learning to plan and achieve goals while interacting with others, preschool children can master this task. Initiative, a sense of ambition and responsibility, occurs when parents allow a child to explore within limits and then support the child’s choice. These children will develop self-confidence and feel a sense of purpose. Those who are unsuccessful at this stage—with their initiative misfiring or stifled by over-controlling parents—may develop feelings of guilt.
Healthy children will not fear life if their elders have integrity enough not to fear death.
Stage 4: Industry vs. Inferiority
During the elementary school stage (ages 6–12), children face the task of industry vs. inferiority. Children begin to compare themselves with their peers to see how they measure up. They either develop a sense of pride and accomplishment in their schoolwork, sports, social activities, and family life, or they feel inferior and inadequate because they feel that they don’t measure up. If children do not learn to get along with others or have negative experiences at home or with peers, an inferiority complex might develop into adolescence and adulthood.
Erik Erikson book recommendations
Stage 5: Identity vs. Role Confusion
In adolescence (ages 12–18), children face the task of identity vs. role confusion. According to Erikson, an adolescent’s main task is developing a sense of self. Adolescents struggle with questions such as “Who am I?” and “What do I want to do with my life?” Along the way, most adolescents try on many different selves to see which ones fit; they explore various roles and ideas, set goals, and attempt to discover their “adult” selves. Adolescents who are successful at this psychosocial stage have a strong sense of identity and are able to remain true to their beliefs and values in the face of problemsand other people’s perspectives. When adolescents are apathetic, do not make a conscious search for identity, or are pressured to conform to their parents’ ideas for the future, they may develop a weak sense of self and experience role confusion. They will be unsure of their identity and confused about the future. Teenagers who struggle to adopt a positive role will likely struggle to “find” themselves as adults.
Stage 6: Intimacy vs. Isolation
People in early adulthood (20s through early 40s) are concerned with intimacy vs. isolation. After we have developed a sense of self in adolescence, we are ready to share our life with others. However, if other psychosocial stages have not been successfully resolved, young adults may have trouble developing and maintaining successful relationships with others. Erikson said that we must have a strong sense of self before we can develop successful intimate relationships. Adults who do not develop a positive self-concept in adolescence may experience feelings of loneliness and emotional isolation.
Every adult, whether he is a follower or a leader, a member of a mass or of an elite, was once a child. He was once small. A sense of smallness forms a substratum in his mind, ineradicably. His triumphs will be measured against this smallness; his defeats will substantiate it.
Stage 7: Generativity vs. Stagnation
When people reach their 40s, they enter the time known as middle adulthood, which extends to the mid-60s. The social task of middle adulthood is generativity vs. stagnation. Generativity involves finding your life’s work and contributing to the development of others through activities such as volunteering, mentoring, and raising children. During this stage, middle-aged adults begin contributing to the next generation, often through childbirth and caring for others; they also engage in meaningful and productive work which contributes positively to society. Those who do not master this task may experience stagnation and feel as though they are not leaving a mark on the world in a meaningful way; they may have little connection with others and little interest in productivity and self-improvement.
Stage 8: Ego Integrity vs. Despair
From the mid-60s to the end of life, we are in the period of development known as late adulthood. Erikson’s task at this stage is called integrity vs. despair. He said that people in late adulthood reflect on their lives and feel either a sense of satisfaction or a sense of failure. People who feel proud of their accomplishments feel a sense of integrity, and they can look back on their lives with few regrets. However, people who are not successful at this stage may feel as if their life has been wasted. They focus on what “would have,” “should have,” and “could have” been. They face the end of their lives with feelings of bitterness, depression, and despair.
You've got to learn to accept the law of life, and face the fact that we disintegrate slowly.
Evaluative Observations
In spite of the attention and the international recognition of Erikson’s contribution to psychiatry, psychology, education and to the theory of psychosocial activity, not all of his claims have been approved without critique. It is argued that his thesis on the self acknowledgement of identity (the fifth stage) can be successfully applied to men but not so much to women. The reason behind the argument are empirical researches that suggest that women postpone their identity consolidation until after marriage, as a woman’s identity is partially defined by the identity of the man with whom she marries. This is hard to dispute in the traditional cultures.
Conclusion
Erikson edified his psychosocial theory in a psychoanalytic view based on his experience as an educator, consultant and psychoanalytical therapist. He wished to develop a theory that made reference to the normal and general course of human development, being closely observed in different cultural environments, be them modern (Europe, America) or traditional (Sioux, Yrok). Sketched even since 1959, his theory was revised and reformulated thanking to the aspects that he described: child’s play, identitary crises, the emergence of responsability, the history of the personality and so on. The last review is offered by his book from 1982: The Life Cycle completed – in which his octogenary experience is expressed.
