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Introduction
The Archetypal Integration & Individuation Assessment (AIIA) introduces a structured method to determine the participant’s current phase in the individuation process—a central concept in analytical psychology. Drawing on Jungian theory and symbolic developmental psychology, the AIIA algorithmically maps users to one of nine Individuation Phases. This mapping is based not on static typologies but on the dynamic interplay of three calculated indexes: the Archetypal Integration Index (AII), the Growth Activation Index (GAI), and the Archetypal Balance Quotient (ABQ). This article provides, among other information, a grounded explanation of these indices and how they contribute to symbolic phase placement within the AIIA framework.
The Jungian Foundation of the AIIA
At the heart of Jungian psychology lies the tension between the ego and the unconscious. Individuation is the term Jung (1959) used to describe the lifelong process by which the ego becomes increasingly aware of and integrated with archetypal contents, including the Persona, Shadow, Anima/Animus, and the Self. This path requires a symbolic descent into the unconscious, confrontation with repressed aspects of the psyche, and eventual synthesis of opposites into a coherent whole (Neumann, 1954; Jung, 1969).
Jung was adamant that individuation was not about perfection or conformity to any ideal, but about becoming who one truly is—“a process of differentiation, having for its goal the development of the individual personality” (Jung, 1969, p. 173). The path unfolds in symbolic movements, often catalyzed by emotional crises, dreams, projections, synchronicities, and deep self-reflection. In modern terms, these processes can be seen as inner phases that vary in intensity and structure, much like developmental stages.
The AIIA is a modern attempt to operationalize this inner journey without flattening its symbolic richness. While it does not claim clinical diagnostic authority, it offers a reflective mirror for those undergoing psychological transformation—especially those engaged in shadow work, therapy, spiritual growth, or symbolic inquiry.
Overview of the AIIA Individuation Phase Model
The AIIA’s nine phases are not arbitrary stages but symbolic markers rooted in the core dynamics of analytical psychology. From Phase I (“Echoes of the False Self”), where Persona dominates and unconscious material is projected outward, to Phase IX (“The Sacred Return”), where the Self is realized and expressed through service, these stages mirror the classical motifs of death, rebirth, integration, and return found in Jung’s writings and mythological studies (Campbell, 1949; von Franz, 1998).
Each phase describes not only a psychological state but a symbolic orientation toward life, marked by internal conflict, insight, integration, and transformation. Importantly, these phases are not linear but cyclical or spiral in nature. One may revisit earlier phases at higher levels of consciousness, much like the alchemical principle of solve et coagula—dissolution and reformation.
The Three Core Indices of Phase Determination

The Archetypal Integration Index
This index reflects the participant’s overall psychological development by summing and normalizing scores across the five archetypal dimensions: Shadow, Anima/Animus, Persona, Inner Sage and Self. It offers a total score (out of 250) which is then converted into a scaled percentage. Higher AII values suggest greater symbolic integration, emotional coherence, and Self-alignment.
Each dimension is scored from 10 to 50 → Maximum total = 250 points
To normalize, sum all five scores and convert to a percentage of 250:


The Growth Activation Index
This index isolates the participant’s score on the Growth Edge dimension—a key indicator of their readiness for psychological transformation. Jung (1969) emphasized that individuation emerges through the tension of the opposites, and the Growth Edge captures that friction.

Final Phase Calculation Formula
To determine the individuation phase, the AIIA uses a weighted algorithm:
Clinical, Symbolic, and Practical Relevance
The clinical, symbolic, and practical relevance of the AIIA lies in its ability to serve as both a reflective and transformative tool—bridging theoretical depth with user accessibility. By mapping the symbolic landscape of the psyche into a coherent phase-based system, the AIIA offers individuals a language for inner experience that is often felt but rarely articulated. This is particularly crucial in therapeutic and coaching settings, where clients may struggle to express psychological fragmentation, existential confusion, or emotional repression in concrete terms (Singer, 1994). The AIIA gives structure to these liminal states, validating the disorientation that often accompanies growth, shadow work, or identity dissolution.
Clinically, the AIIA is not a diagnostic tool, but it aligns with psychodynamic models that prioritize symbolic meaning, archetypal activation, and the process of integration over symptom classification. It complements therapeutic approaches that view psychological transformation as a nonlinear journey of differentiation, encounter with the unconscious, and reintegration of psychic fragments (Jung, 1953/1966; Hillman, 1975). By offering a symbolic mirror, it can assist both clinicians and clients in identifying core archetypal conflicts—for instance, an inflated Persona score paired with a repressed Shadow score may point to deep self-alienation masked by social conformity. Similarly, low Inner Sage and Self scores may reflect chronic disempowerment, decision paralysis, or externalized authority structures that block individuation.
Symbolically, the model functions as a compass for the individuation process itself. The use of phase language—such as “Cracks in the Mask” or “Rebirth of the Authentic Self”—invites users to locate themselves within archetypal narratives rather than clinical categories. This reframing can reduce internal shame and increase psychological agency, as it positions inner conflict not as pathology but as meaningful part of one’s personal myth (Jung, 1959; Stein, 1998). Such narrative shifts often catalyze new insights or unlock stuck developmental energy, especially when users begin to recognize how projection, repression, or avoidance are symbolically linked to unresolved inner dynamics.
Practically, the AIIA fosters clarity and orientation. Many users report that the results reveal subtle truths about their behavior and relationships—such as a tendency to people-please (inflated Persona), avoid conflict (suppressed Shadow), or seek emotional fulfillment externally (projected Anima/Animus). These insights help users take responsibility for their inner world, which Jung (1953/1966) viewed as the first step toward genuine transformation.
Notably, the model does not impose a rigid ideal or enforce linear progression. Users are not told what they “should be,” but instead invited into deeper reflection and alignment with their own psyche’s symbolic rhythms. This non-prescriptive stance respects the complexity of the unconscious and the individuality of each person’s developmental arc.
The tool’s symbolic depth also makes it applicable in contexts beyond therapy, including spiritual guidance, shadow work groups, depth coaching, creative retreats, and individuation-focused education. Whether someone is at the beginning of their self-inquiry journey or navigating a deep transformation, the AIIA offers language, insight, and orientation that can bridge inner work with conscious life design. In this way, it embodies Jung’s conviction that the goal of life is not adaptation to the collective norm, but the realization of the Self—what he called “the experience of something greater than the personal ego” (Jung, 1959, p. 21).
Conclusion
The Archetypal Integration & Individuation Assessment represents a modern, depth-informed tool for self-inquiry and transformation. By integrating Jungian theory with algorithmic modeling, the AIIA bridges symbolic meaning and psychological measurement. Its nine-phase model and internal indices provide a fluid, reflective map of the individuation journey—honoring the complexity, beauty, and nonlinearity of becoming whole.
In a world that often encourages performance over presence, fragmentation over integration, and distraction over depth, the AIIA offers a much-needed return to inner truth.
The Individuation Process Book Recommendations
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References
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- Jung, C. G. (1953/1966). Two essays on analytical psychology (R. F. C. Hull, Trans.; Collected Works of C. G. Jung, Vol. 7). Princeton University Press.
- Jung, C. G. (1959). Aion: Researches into the phenomenology of the self (R. F. C. Hull, Trans.; Collected Works of C. G. Jung, Vol. 9, Part 2). Princeton University Press.
- Jung, C. G. (1969). The structure and dynamics of the psyche (R. F. C. Hull, Trans.; Collected Works of C. G. Jung, Vol. 8). Princeton University Press.
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- Neumann, E. (1954). The origins and history of consciousness. Princeton University Press.
- Singer, J. (1994). Boundaries of the soul: The practice of Jung’s psychology. Anchor Books.
- Stein, M. (1998). Jung’s map of the soul: An introduction. Open Court Publishing.
- Von Franz, M. L. (1998). The interpretation of fairy tales. Shambhala Publications.
- Wilber, K. (2000). Integral psychology: Consciousness, spirit, psychology, therapy. Shambhala Publications.